Friday, January 26, 2007

Of Bo, Yavneh and Pernambuco

If you wanna be a good husband and daddy of three juvenile terrorists, there's no time for doing anything for yourself. That's it. No time for painting, writing, serious reading. Maybe when the kids go to sleepaway camp in a few years, maybe then I'll find some time to have the chutzpa to indulge myself. That's why I feel so fortunate to have discovered bloggery, which I can do a bit of at work.

This week's portion of the week is Bo (Come!), which together with the latter part of last week's portion (Va'era) combined to form the heart of the Passover story. The 10 plagues overlap both portions. To my eye, the first ten chapters of the book of Shmot (Exodus) come across as a a narrative description of a panel of pictograms on some pyramid wall. The khartoomim (Pharaoh's Royal wizards), staffs morphing into snakes, the centrality of the river, and the litany of plagues have a very Egyptian flavor.

Documentary analysis of the plagues suggests that not the 10 plagues didn't originate from one source (Moshe for the devout). Rather, the Priestly school (P) was responsible for some them while a later combination of the Yahwist and Elohists schools (JE) were the origin of the rest. In any case, I'd like to turn the discussion over to Littlefoxling's comments on Ve-era & Bo ; I highly recommend reading the comments as well.

I cam across an interesting review of a catalog from an exhibit at the Museum of Eretz Yisrael. The exhibit featured the remains of a Philistine geniza in Yavne. The article mentions the Philistine temple at Tel Qasila, north of the Yarkon River (just across from northern Tel Aviv). The location of this temple is notable since this expands the presence of Plishtim further up the coast, north of Jaffa, into the traditional territory of the tribe of Dan. This raises questions about the origin of Dan, and is a topic I will cover in the near future.

Today in the life of the Jews....The Capitulation of Pernambuco in 1654; In wake of the inquisition, many Jews fled to Latin America, whose rapidly developing cities would swarm with Marranos. Since Pernambuco (now known as Recife) was one of Brazil’s major port cities, it isn't surprising that a significant Jewish community developed here too (the tzniusdik ways of the Pernambucanas were another good reason to dock there).
The Dutch seizure of Pernambuco from the Portuguese was strongly supported by the Jews, and in the tug-of-war between the two colonial powers, the Jews fought alongside the Dutch. Eventually, the Portuguese reconquest of Pernambuco resulted in a mass exodus of the city’s Jews to Amsterdam and ultimately to New Amsterdam, which was destined to become the greatest city of refuge in history.

3 comments:

janitor said...

Very interesting. There are several crypto-Jews comunnities today in Brazil some of them mix Christianity with Judaism (a very common theme among the conversos who returned to Judaism-they were unable to shake off much of the Catholic dogma with which they were inculcated, Reuven Alpert has more on this), one is run by a reform Rabbi -if I'm not mistaken.

Shimmy said...

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Uzi Silber said...

Really Janitor? so funny a refor rabbi leading a converso kehila.
okay shimmy, im there. ive been out of touch -- they actually have me working at work.